Divine Worship & Sacraments

The Rite of Election of Catechumens (and the Calling of Candidates to Continuing Conversion) will be celebrated as usual on the First Sunday of Lent, February 22, 2026.

This important Lenten ritual is for catechumens preparing for full initiation (Baptism, Confirmation, and First Communion) at the Easter Vigil 2026. Also invited are those baptized Christians who are seeking to be received into the full communion of the Catholic Church this Easter and have been preparing alongside the catechumens. (Please remember that non-Catholic Christians may be received into full communion any time during the year.)

Each Family of Parishes may choose from any of the liturgies for their group to attend, based on geography, timing, or language; there will be no deanery-specific assignments.

Cincinnati: Cathedral Basilica of St. Peter-in-Chains: 2pm (English)

Dayton: Immaculate Conception Church: 2pm (English) 

All: St. Maximilian Kolbe Church: 7pm (Spanish)

Registration will take place in January.  More details will be sent in December to Families of Parishes.

General Info 2026

In decrees dated November 30, 2024 (Prot. n. 334/23 and Prot. n. 342/23), the Dicastery for Divine Worship and the Discipline of the Sacraments has confirmed the English translation of the Order of the Anointing of the Sick and of their Pastoral Care and the Spanish translation of the Ritual de la Unción de los enfermos y de su atención pastoral for liturgical use in the United States. The decrees and confirmed texts were received by the USCCB in December.

Following a customary editorial review period by the Secretariat of Divine Worship, Archbishop Timothy P. Broglio, USCCB President, issued decrees of promulgation on January 23, 2025 establishing the implementation timeline. The new Anointing rites may be used from February 11, 2026 (the memorial of Our Lady of Lourdes and annual World Day of the Sick), and must be used as of Easter Sunday, April 5, 2026.

The International Commission on English in the Liturgy translated the Order of the Anointing of the Sick, while the Spanish translation approved for Mexico was used as the base text of the Ritual de la Unción de los enfermos. Both texts will replace the current Anointing rituals in use since the early 1980s, Pastoral Care of the Sick: Rites of Anointing and Viaticum (PCS) and its Spanish counterpart, Cuidado pastoral de los enfermos: Ritos de la Unción y del Viático.

Compared with the Latin typical edition, Pastoral Care of the Sick was rearranged in a manner suitable for both clergy and lay ministers, and included a multitude of options for prayers and readings. The Order of the Anointing of the Sick restores the typical edition’s arrangement and includes options that are fewer in number. By reorienting the use of this ritual book to only priests and deacons, the new translation will be much easier for clergy to use in pastoral settings. As implementation approaches, however, the USCCB will ensure that lay ministers continue to have access to those texts which they use in ministry to the sick and homebound.

Along with the English and Spanish translations, the Holy See also confirmed several ritual and textual adaptations for this country. First, the new edition retains several adaptations present in the current text concerning the qualifications for the reception of the sacrament (for example, PCS no. 53), though simplified and incorporated into no. 8 of the introduction. Additionally, although the typical edition does not include a “short form” of Anointing for use in hospitals and institutions, the USCCB added a rubric at the beginning of the Anointing of the Sick chapter allowing priests to omit some elements from the ordinary rite of Anointing when visiting multiple patients in a hospital or institution. Also, some material not present in the typical edition but included in Pastoral Care of the Sick has been retained in the new Anointing rites. Model rites for visiting a sick adult and a sick child, Christian Initiation in danger of death (cf. Order of Christian Initiation of Adults, nos. 370-399), prayers after death (cf. Order of Christian Funerals, nos. 101-108), and the emergency rite of Penance, Anointing, and Viaticum will appear as Appendices I-IV in the Order of the Anointing of the Sick, respectively.

The ODWS Online Shop has discounted ritual editions in both English and Spanish.

Pre-order yours now!

Pope Francis declared 2025 to be a Holy Year, a jubilee for the Church.

The theme of the Jubilee Year 2025, “Pilgrims of Hope,” is uniquely captured in the prayers, readings, and options of the Mass for the Holy Year. They stress the themes of pilgrimage and hope. Incorporated into Christ, the faithful are a Body of believers, filled with hope. They look forward to the Lord’s coming in the present and at the end of the ages, an expectation which gives them an eternal vision and moves them to make pilgrimage to God and neighbor.

Approved by the Holy See on May 13, 2024 in eight languages, the Mass for the Holy Year may be used in the liturgy for the duration of the Jubilee, celebrated in the dioceses of the United States from December 29, 2024 to December 28, 2025. It contains three formularies, a set of Lectionary readings, five sets of tropes for the Penitential Act, and four sets of introductions, responses, and conclusions for the Universal Prayer (Prayer of the Faithful).

General Info on the Jubilee Year 2025

Effective Apr 24, 2022 (the Octave Day of Easter), distribution of the Precious Blood may again take place generally at the discretion of the pastor.

The Church teaches that “by reason of sign value, sharing in both Eucharistic species reflects more fully the sacred realities that the Liturgy signifies.” (Norms for the Distribution and Reception of Holy Communion under Both Kinds)

Thus “Holy Communion has a fuller form as a sign when it takes place under both kinds.” (General Instruction of the Roman Missal)

In This Holy and Living Sacrifice, the 2016 archdiocesan policy and formation document on the ministry of Holy Communion, Archbishop Schnurr states: 

“To the best of their ability, each parish should offer both species at all Sunday celebrations of the Eucharist, and if possible, at other celebrations of the Eucharist when it can be done with reverence and dignity.”

With questions or concerns, please contact the Office for Divine Worship and Sacraments