Pastoral Vitality

Fr. Jan K. Schmidt

Director, Pastoral Vitality

From the beginning of Beacons of Light, it has been important to remind ourselves of WHY the process is necessary. To that end, Parishes were grouped into Families, not only to address changing demographics and to ensure the availability of priests, especially pastors, for the foreseeable future. We have often noted that Beacons of Light is a pastoral planning process designed to best arrange all our resources – our people, our physical assets, and our financial resources – to proclaim the Gospel and make disciples in our particular time and place. While many Families of Parishes have made great strides in addressing the early phases of “Beacons,” it is time to take a bolder step in discerning the ways each Family, and all in our archdiocese, will meet the missionary moment of our time. This is why Archbishop Casey asks every Family of Parishes to participate in a process we are calling Family Unity Discernment. 

Through Family Unity Discernment, Families of Parishes will consider, in a synodal way, if they have sufficient resources as well as how best to deploy or reconfigure their resources to foster missionary discipleship and meet the challenge of our apostolic age. Families of Parishes within a deanery will do this at the same time, between April 2026 and June 2027, to explore strengths gained from collaborative relationships within a deanery (geographic region).  

Archbishop Casey recently addressed leaders in one deanery in which he explained why Family Unity Discernment is necessary, and why it is so, now.

It may at times feel that the changes that are envisioned in Beacons of Light came upon us quickly, without warning. Those who have led or been involved in the Church of the Archdiocese of Cincinnati for a while know that the challenges of this moment did not simply appear out of nowhere. Many of the circumstances that prompted Beacons of Light were present in the late 1990’s and early 2000’s. So much so that previous planning processes, Ministry 2000 and the Futures Project, were designed to begin to address the pastoral needs of parishes and people in that time. Yet, priests, parish leaders, and parishioners, along with Pastoral Center staff, were simply not prepared to undertake such complex plans. 

Recently while doing research, Archbishop Schnurr discovered an address to priests of two deaneries presented by Archbishop Daniel Pilarczyk in 1996. Archbishop Pilarczyk’s scriptural and socio-theological insights are still very relevant, so much so that we offer his notes here for our reflection and consideration. Archbishop Pilarczyk concludes by saying, “I can’t guarantee you the promised land at the end of this particular journey. I can only say that I am convinced that this the direction in which God is calling us to go.” May we continue to journey together toward more vital, mission-focused life in our archdiocese.

Read Archbishop Pilarczyk’s address here.

Fr. Jan Kevin Schmidt

Director, Pastoral Vitality

Chapter 29 in the Book of Proverbs, the New American Bible (NAB), the translation we read from at Mass, renders verse 18a: “Without prophecy the people become demoralized.” I rather prefer the King James translation of the same verse: “Where there is no vision, the people perish.”

I like playing with that little piece of scripture a bit and restating it as, “Where there is vision the people pArish.” That is to say where there is vision or the mode of seeing or conceiving, of discernment and foresight there, in that place is where the people of God become a community, a parish….a Church. The word “parish” comes from the Greek words para + oikos, loosely translated it means, “house of strangers.” I think that it is not strange at all that we use this word, parish to describe the place where strangers come together and become a family. The parish, our spiritual, emotional and physical home that connects us to God and to one another is the place where we are formed, thus becoming God’s faith filled people…the Body of Christ!

There is a church in Sussex, England circa 1730, which has inscribed upon its walls the words, “A vision without a task is a dream. A task without a vision is drudgery. A vision and a task is the hope of the world.

I believe the vision of just who God wants us to be is set forth in the Gospels, God wants us to be a faith filled and loving people. It is truly as simple as that. Christ established the Church as a means whereby His presence in the world would be forever established. The Church is the place where people come to know the Lord through the Sacraments and through those who are members of the Church, those who are disciples of Jesus Christ, those who are true stewards of God’s gifts. The Church is Christ’s body and thus holy. The Church is Christ’s presence in the world and thus perfect. Our responsibility as God’s people is to take upon ourselves the tasks necessary in order that the vision may come to fruition, in order that the Kingdom of God may be established.

Naturally, the difficulty with all of this dwells not in the Church but in those who are its members, our humanity gets “in the way.” It’s people who sin, it’s people who make mistakes, from peon to pope, we all do it, sin that is! The Church is here to help us overcome that sinfulness and to live more fully a life modeled on Jesus Christ (God). But people have to give the Church a chance. We have to give Christ a chance. Just as thank God, Christ gives us the chance a multiplicity of times (I think He said something about “70 times 7” somewhere in the Gospels!).

How is the vision of the Gospel to be accomplished if not through the Church? I am not certain how anyone thinks it can be!

Christ established the Church, Christ is in the Church and has been since He established it nearly 2000 years ago. The Church has been faced with plenty of sin in it’s past and will be in it’s future, it’s a human institution. Don’t forget, we human beings are the ones who think we run the Church we human beings are the ones who are its members. But always it is the good that wins out…it is Christ, the One who really runs the Church and calls us into a loving relationship with God and each other. It is Christ who comes to the fore and who helps us to overcome the evil that is in our hearts.

I am a firm believer that the Church will do the right thing. In the meantime, we as members of Christ’s Body must persevere in prayer and in the tasks that bring the vision of the Gospel to accomplish Christ’s work in the world. If we remain steadfast in the hope of God’s grace and mercy the vision will be fulfilled. But we must do our part; we must remember that we have a task to fulfill, to cooperate in the work of the Church…the work of Jesus Christ.

We have a vision and we must remain task oriented if there is to be hope for the world. Remember, we are responsible for supporting one another on this journey of life that we have entered into together called the pArish…our family. If we do not remember this most important part of the task we shall perish.

If I may, please allow me to return to my opening remarks about the NAB translation of Proverbs 29, “Without prophecy the people become demoralized.” I think we could find ourselves in that place…demoralized…if we leave Christ out of the equation. Christ provides us with a vision, expects us through His grace, to join in the task of bringing it about and together we look forward to its fulfillment.

 

Fr. Jan Kevin Schmidt

Director, Pastoral Vitality

Since the beginnings of our efforts with Beacons of Light you have heard time and again the importance of keeping the “Why” of what we are doing in the forefront of our minds. If we do not remain focused on the “Why” and forget the reason behind the endeavor, our plan will fail!  As a reminder, that “Why” is specifically, “Missionary Discipleship” … bringing others to Jesus! That “Why” is about building up and not tearing down our faith communities!

With that, I have also to point out that there is a “Why” as to the difficulty of our efforts as well. Why is this so tough, sometimes heartbreaking, thankless work that none of us really has a desire for? Why do some people struggle so much with the change that needs to happen? There are many “Why’s” that contribute to this difficulty!

Having just spent late January and early February travelling throughout the Archdiocese to speak with 1,500+ parishioners, some of whom are upset, I must admit that if there is one primary takeaway, I have come to realize it is this: that many of our people are in denial. For them, everything is just fine the way it is or there is really no reason to be making these tremendous unnecessary changes! That may certainly seem so, but the landscape will continue to change and that is what we are trying to get ahead of. How can we better help them to understand this … in a few places the task is daunting.

While there are certainly other reasons beyond denial it is at the forefront (and is an expected stage in the process of grief that so often accompanies change) in coming to an acceptance of the necessary changes ahead.

Denial is scale-invariant and universal — we’ve all experienced it in some way or another in our lives and now in our efforts with Beacons of Light. By scale-invariant, I mean the individual, household, enterprise, city, state and empire and yes, even the Church all experience denial.

Denial has several signature characteristics:

1. The more profound and consequential the issue, the more stubborn our denial. When a minor cut reddens, we don’t go into denial that it’s infected, we simply treat it with greater care.

But when the unmistakable signs of heart disease appear, we find ways to deny the reality because it’s too upsetting and frightening. We want very desperately to think it will go away on its own and we’ll be fine, and nothing in our life will change.

2. The strength of our denial flows from the tacit understanding that if we let even a tiny bit of doubt break through our dam of denial, the whole foundation will give way…perhaps some of what we are seeing in our small towns and bergs where life is flowing a little slower and more protected from the outside world and where our communities parish identity is so tied up with the local town. The power of denial originates in the impermeability of the barrier blocking warning signs that all is not well.

In our metropolitan areas we have reticence in reducing Mass schedules even though our capacity utilization rates are far below what should be considered ideal for a vibrant and celebratory norm for the Sunday Eucharist. “We have a multitude of retired priests and so we continue to provide for the convenience of the people rather than realizing fewer Masses with larger numbers of faithful in attendance actually attracts more faithful to a prayer that is a more beautiful expression of our thankfulness.” One in which we can afford proper and beautiful expressions in the lavishness of our spaces, art & environment, music, preaching and so much more.

When in denial, if the diocese, parish, church building, school, relationship, etc. is no longer sustainable or viable, we must shut out all doubt and evidence because even a rivulet of doubt and evidence will quickly erode the dam of our denial and collapse our sense of security, control and predictability.

And so we hold fast to the idea that these chest pains are merely indigestion, and just because our churches are full every weekend after COVID-19 and the growing negative trend continues to exist, we are still in good shape. The church may be full at the moment but our friends are dying off, moving to warmer climes for jobs and retirement, our kids don’t come home after college all which belies an alternative reality in which everything is fine, under control, progress and growth are still positive and unstoppable and so on.

Doubling Down on Denial

When challenged, and especially as we are with Beacons of Light, we become defensive and angry, as if our security and identity are under attack. Since we’ve tied our identity and security to fixed, rigid standards, should those standards erode and decay, we deny the erosion because we feel our own security, identity and sense of control are giving way and might collapse.

To avert this disaster, we shore up our dam of denial, making sure no shred of doubt or evidence gets through to threaten us.

This strategy is terribly misguided, of course, because denying reality doesn’t make the threat go away, it magnifies the risk of collapse. Denial can be summarized as the stubborn inability to tell the truth because our fear of losing control as the foundations of our life crumble beneath us is so great that we’re compelled to cling to denial and fantasy:

In our situation the Church or Parish losing membership doesn’t matter, the parish or the archdiocese can just pretend that everything is OK or we will not cooperate with the initiative to save our communities and everything will be just fine, we like things just the way they are. “Things” just the way they are isn’t working! Reality is settling in throughout our archdiocese…yet, some are still in denial.

Reality is only a threat if we’ve forsaken flexibility, adaptability, problem-solving and the willingness to make sacrifices and accept failure — self-reliance. The appeal of denial is uniquely powerful because it offers us a means to cling to our security, identity and sense of control without having to actually do anything.

Just as we’d rather ignore our vital signs and risk expiring from a heart attack than face the sacrifices and challenges of revolutionizing our diet and fitness, we’d rather risk maintaining the status quo rather than facing the sacrifices and challenges of bringing about greater vitality to our parishes in the future!

As we now find ourselves on the journey of Lent running quickly towards the celebration of Holy Week and the Triduum,  it is a time perhaps to recall the denial of the Apostles about the inevitability of what was to come but also to recall the great joy of the Easter that followed and the new life arisen that has propelled us to this place in history.

Let us invoke the Holy Spirit on this Lenten journey that seems for us at times to go beyond the forty days, so as we enter into Easter, we may truly see the promise of new life offered in the renewal of our Archdiocese.

Symposium for Diocesan Pastoral Planners

The Journey to a Synodal Church: Synodal Spirituality, Processes and Structures for Diocesan Pastoral Planning

May 21-22, 2024         University of Dayton, Ohio

Sponsored by the Archdiocese of Cincinnati & the University of Dayton Institute for Pastoral Initiatives

As part of the global synod on synodality, diocesan pastoral planning personnel from throughout the United States will gather to discuss the place of synodality in diocesan planning efforts, leading towards a truly synodal Church.

Among questions to be answered are:

  1. What are essential elements of a spirituality and ecclesiology to support the journey to a Synodal Church?
  2. What are the important characteristics of effective synodal processes and structures for addressing critical issues facing the local Church?
  3. How can synodality be incorporated into pastoral planning,g. parish reconfiguration and reconfiguration of Catholic Schools?
  4. What formation is required of the People of God (bishops, priests and laity) to undertake the journey to a Synodal Church?

Participants will include:

  • Members of the fledgling network of diocesan pastoral planners (formed virtually fall 2023)
  • Theologians interested in and writing upon the topic of synodality or ecclesiology
  • National organizations (e.g. PartnersEdge and Catholic Leadership Institute) who are supporting diocesan planners, especially those actively engaged in pastoral planning.
  • Pastors and parish leaders engaged in pastoral planning processes

Program content will begin Tuesday morning and continue through late afternoon Wednesday.  The symposium will include panel discussions, small group conversation, networking time, best practice sharing, as well as prayer and fellowship, and presentations from leaders in the field.

(There will be a reception for those arriving Monday evening and dinner for those remaining Wednesday evening.)

Schedule

Symposium for Diocesan Pastoral Planners (2024) Draft Schedule

PROGRAM COST

Registration for the symposium is $150 per person.  This includes materials and all meals (2 breakfasts, 2 lunches, 1-2 dinners, reception Mon night, snacks and beverages.)

Participants are responsible for their own lodging and transportation.  (Dayton International Airport is most convenient, but Cincinnati-Northern Kentucky is not unreasonable.)

 

LODGING

Participants to arrange their own lodging on-campus or nearby.

Marriott on campus

Courtyard by Marriott on campus

Holiday Inn Express near campus

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